被打破的爱情计划搜索结果

天龙影院

倒计时
英国英语1969
The story appears simple on the surface, but is revealed, especially after multiple viewings, as more multi-layered and textured than Cassavetes at his best. Ostensibly it concerns a 14-year old Catholic girl, Wynne (Agutter) growing up in this post-modern wasteland, who develops a crush on her much older adoptive brother (Marshall)- a crush which perversely deepens and grows into infatuation once she starts to believe he is the local sex killer. This is in itself an idea that makes you sit up and jolt, but as the narrative develops, it continues not necessarily along a linear path but in several confusing and fascinating directions: the family's history, (detailed effectively in chilling flashback during an improvised seance) is a chequered one, and has suffered at least one major relocation and upheaval in the last ten years. At the crux, however, it's the depiction of socialal changes that make I Start Counting so fascinating and elevate its language far beyond the confines of the standard horror film. The major subtext- that teenage girls were maturing more quickly than before, and developing full sexual and romantic appetites (even if in thought rather than deed) but were not possessed of enough discretion to make the right choices- was a step forward for a genre in which its young females had previously been portrayed as bimbo victims (Cover Girl Killer and The Night Caller spring to mind), but not one that all viewers would necessarily agree with. But most striking of all, and possibly the most enduring image which the viewer will take away with them, is of the masterful symbolism with which director Greene invests every shot. Every inch of the Kinch family's world- their house, their walls, their TV, Agutters underwear, bedroom furniture and toys, Sutcliffe's clothes, Marshalls van, the local Catholic church, their town centre, their record shop) - is painted a bright, scintillating white- a white which, by inference, is slowly becoming smudged and corrupted with the dirt of the outside world. White also symbolises, of course, purity and innocence (two qualities Catholic schoolgirls are supposed to hold dear), and it is into this world of innocence that the ever-present red bus (a symbol of violation and penetration), conducted by the lecherous yet similarly juvenile Simon Ward, makes regular journeys. The allegory is further expanded in one scene where Agutter believes she sees the Christ figure in church weeping blood: by the time we acknowledge it, its gone, but the seed has already been planted. Rarely in a genre production has the use of colour and background been so important or effective in creating a uniformity of mood. I Start Counting is as near-perfect an end to a decade as one could hope for, and exactly the kind of film people should be making now- which is, of course, exactly why they never will. A genre essential. by D.R. 

天龙影院

被夺走的我们
日本日语2024
  目覚める男。体が思うように動かないようだ。そこに近付く男。  動かない体で、何とか逃げようとする男。ゆっくりと追い詰めていく何者か。  やがて男の体に、凶器が振り下ろされ―――。  細かい仕事で何とか食い繋ぐ日々が続く自身の現状に、行き詰まりを感じていたフリーの映像ディレクター堺洋一。  自宅兼事務所のマンションに帰ると、荷物と手紙が届いていた。  手紙には“私の活動を記録してくれませんか?一度ご連絡下さい。きっと、興味を持って頂けると思います”の文字。  そして、仕事に溢れた堺は、軽い気持ちで荷物を開け、愕然とする―――。  中には、人間の指が一本入っていた。  「……!」言葉を失う。警察に電話しようとするが、直前でその手を止め、考え込む。  「これは、人生を変えるきっかけになるのでは……」そんな予感で、書かれていた連絡先にコンタクトを取る事にした。  そして、指定された郊外に佇む家を訪れる。  中に入ると、堺洋一を迎えたのは、一人の男、光見京だった。  光見京と出会った事で、殺人の記録を撮り続ける事になった堺洋一に何が待ち受けるのか…。

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